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Reflection on political ideas and institutions in the United States is often oriented by the notion that the US is in some sense exceptional. For some commentators, the US is exceptionally democratic, exceptionally stable, exceptionally productive, and exceptionally innovative. For others, the US is exceptionally racist, exceptionally unequal, exceptionally violent, and exceptionally unhealthy. What both sides share is a common point of comparative reference in Europe. For all these commentators, Europe is the norm against which all of the exceptional qualities of the US stand out. In this course, we will ask how well notions of US exceptionalism stand up against the different comparative references found in the Americas, focusing in particular on the history of political thought in the Americas. We’ll begin by studying texts from the pre-colonial and colonial periods, noting similarities and differences between the political institutions, economies, and social and racial hierarchies of in the regions that comprised British, Spanish, Portuguese, and French America. Next, we’ll consider the US, Latin American, and Caribbean independence movements, early constitutionalism, and debates on women’s role in society, slavery, and the rights of Indigenous Americans, asking what, if anything, distinguished the US from its neighbors in its early years. Finally, we’ll examine theories of imperialism, racism, patriarchy, exploitation, and environmental destruction that have emerged from the Americas in the course of the 20th century, to see how both shared and divergent historical experiences have shaped perspectives relevant to contemporary political issues.